This course explores East Asia in the global context of imperialism, colonialism, the Cold War, and neoliberalism. We will traverse a wide range of materials (literature, film, photography, installation art) to understand how they are connected by historical forces. Open to anyone interested in a critical understanding of modern East Asian cultures, this course offers an interdisciplinary introduction that draws upon methods from film and media studies, art history, literary studies, and critical race studies. The course includes trips to the Princeton
- This course examines literature and film by South Asians in North America. Students will gain perspective on the experiences of immigration and diaspora through the themes of identity, memory, solidarity, and resistance. From early Sikh migration to the American West Coast, to Muslim identity in a post 9/11 world, how can South Asian American stories be read as symbolic of the American experience of gender, class, religion, and ethnicity more broadly? Students will hone their skills in reading primary materials, analyzing them within context, writing persuasively, and speaking clearly.
- Language determines our expressive capacities, represents our identities, and connects us across various platforms and cultures. This course introduces classical and contemporary approaches to studying language, focusing on three main areas: 1) language as a system of rules (structure), 2) language as a symbolic mechanism through which individuals and groups mark their presence (identity) and 3) language as a tool of communication (sign).
- In 2019, is "the news in the Odyssey...still news," as poet Ezra Pound claimed? After reading through Homer's Odyssey in a variety of translations (from G. Chapman to E. Wilson), we will trace its modern and contemporary afterlives - from Joyce's Ulysses to Walcott's Omeros to Atwood's Penelopiad. To what uses has this ancient story been put, and do those uses change over time? Can a work as canonical as the Odyssey offer alternative or subversive cultural narratives?
- This course focuses on the classics of the Western literary tradition from Antiquity through the medieval period. We will examine the ways in which poets, playwrights, biographers, and other fabulists addressed questions of public duty and private emotion, domestic and exotic customs, and natural, unnatural, and supernatural events. All works are taught in English.
- Thick Reading is the aim of the course, which is to say, "close reading" in the sense of paying heightened attention to the ways in which we read our object of study. Most of those objects will be literary, but we'll make room to interrogate and straddle the borders of the "literary" as well, considering visual arts, music and film. We will also try to thicken the canon, in reading beyond the Euro-American canon even as we acknowledge an interest in aesthetic critique.
- Description; This course is designed for those 1) wanting to read landmark fictions in the modern European literary tradition; 2) intrigued by the question of "world literature" as it is posed in and by the European novel.
- A seminar on medieval arts of love and the new forms of poetry and prose that are their expression. Our main focus will be literary works that present themselves as amorous inventions, from the Arabic and Hebrew poems of Islamic Spain to Juan Ruiz's Book of Good Love, from the troubadours and Minnesinger to the French, German and English romances of Lancelot, Tristan and Isolde, and Gawain. Yet we will also study medieval theoretical works by such authors as Ibn Hazm, Andreas Capellanus and Richard de Fournival.
- Modern citizens' struggle for liberty produced a radical literary tool of defense: the novella. Part everyday life, part sudden event, these short forms gave advice to those fighting the Man: How can outcasts question authority? What is a feminist plot? Can resistance be a reader response? We will discuss and read how these stories organize, formulate, and intensify real-world arguments through fictional protagonists in examples from the Americas and Europe, esp. 19th-century Germany.
- In an effort to encompass the variety of responses to what is arguably the most traumatic event of modern Western experience, we explore the Holocaust as transmitted through documents, testimony, journals, memoirs, creative writing and cinema. In our study of works, reflecting diverse languages, cultures, genres, and points of view, we focus on issues of bearing witness, collective vs individual memory, and the nature of radical evil Throughout we are mindful of tensions between ethical and aesthetic imperatives, and the perils of representation itself, when faced with the unrepresentable.